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Showing posts with label tolerance. Show all posts
Showing posts with label tolerance. Show all posts

17 July 2013

I Am Trayvon Martin

An African American student who is a friend of a friend of mine wrote on his Facebook wall that he was shocked by the Trayvon Martin verdict (see my previous blog here). Someone responded:
"Don't take this to heart. You are a very smart, very talented, handsome guy, don't let yourself be dragged into this mentality. You are not going to be shot- you carry yourself well, speak well, walk and dress well. Martin was not killed because of the color of his skin, he was killed because he got into a very violent altercation with an armed man...Martin, RIP, had pictures of marihuana (sic) in his cellphone, texts about buying a gun illegally, and lots of racist profanity against white Americans. This was not about race. I'm telling you because you are new to this country and while its true that there is racism out there, this case wasn't it....You're a smart, educated, good looking guy. Believe me, you're not Martin."
There is something fundamentally sad, something fundamentally wrong about this. Something that struck me to the core with an anger that felt almost powerless against such passive discrimination. It is a discrimination so silent, so cloaked in politeness you almost get hoodwinked by its seeming logic and tell yourself that all is well. But then the questions hits you: are people who carry images of marijuana in their phones supposed to be shot? Should we be shot for the content of our Whatsapp messages? Once those questions start coming in, the floodgates open: am I supposed to be safe because of the way I dress? If I dress like a "thug", should I be shot on sight? Is what a wear, an indicator of who I am? Are the lives of those who buy their clothes from Fifth Avenue in New York, Sandton City in Johannesburg or Sam Levy Village in Harare more valuable than those whose clothes are from the corner thrift shop?


"You are not going to be shot - you carry yourself well, speak well, walk and dress well...." Whites can carry and talk whichever way they want to but if a black person carries himself well, then he is safe. What does this imply for those who don't? Let's not fool ourselves. This is about race. This is about discrimination, about the snap judgements of those who see the world as simply black and white, good and bad, they who subscribe to Cersei Lannister's motto: "Everyone who isn't us is an enemy". Certainly George Zimmerman revealed as much in his call to Emergency Services, "...they always get away", he complained. Who is 'they' we might ask?

I talk well. I like to think I dress well and I carry myself well. I learn at one of Europe's best schools, so supposedly I am safe right? Wrong. I have been a Trayvon Martin so many times it hurts. In Algeria where I would be the only one made to get off the bus and unpack my baggage to be inspected at police roadblocks. One officer went so far as to taste my toothpaste. The fact that I was the only black on the bus does not seem that much of a coincidence. In university where my professors would call me "l'africain" instead of ever trying to learn my proper name.

In Germany where I was the only black on a flight filled with Europeans and Arabs, where I was pulled out of the queue at boarding and put in a little room and interrogated, my hand luggage searched, my laptop scanned and my passport stamps and visa's examined in great detail.

In South Africa where I was helping my cousin shop for her wedding dress and the white owners of the shop completely ignored us for twenty minutes but went running to a white couple who had just come in to ask the price of a necklace. At the South African Post Office where the white manager told me I was "a problem" and that I should go back home instead of trying to open a bank account with my "fake" passport.

But closest to home, the day I was approached by one of our white neighbours who lived in the complex where my parents live. In all my innocence, dressed well, speaking well, carrying myself well, she approached me and asked me what I was looking for there. Who cares that I had unlocked the gate with my security code, that I had actually had a conversation with her a few months earlier when I happened to meet her in the garden; no, no one cares. To her I was suspicious just for being there. I didn't belong there.

I didn't belong there in much the same way Trayvon Martin did not belong there that fateful evening. I looked strange for being as normal as I could possibly be, in much the same way Trayvon Martin looked strange for walking home slowly from the shops talking on his phone to his friend. I was guilty of something in much the same way Trayvon Martin was guilty of carrying images of marijuanna on his phone. Something just had to be wrong. Something just had to not click. So she came up to me and asked me what I was doing there.

We are all Trayvon Martin's. We are all judged and told we do not belong every time we walk into a shop and security starts surreptitiously following us around. Every time one of us gets shot for being afraid of the big Hispanic man following him in the dark night. Which one of us would not stand their ground? Trayvon Martin did. And George Zimmerman decided he didn't belong not only in that neighbourhood. But on this earth. And the jury agreed.

RIP Trayvon Martin.


"What is really injured, bruised, if you will, is the psyche of our national population. We are all harmed. We are all belittled, and we give to the rest of the world more ammunition to sneer at us." - Maya Angelou speaking on the Trayvon Martin verdict.


13 March 2013

Guest Blog: Vote Yes To Your Own Deception

Today I have the pleasure of presenting a guest blogger to Echoes. Nkosinqobile Dube (Chris Nqo) is a Zimbabwean Law graduate and also the Editor in Chief of dECK Magazine in Bulawayo. Here he presents his views on the the Final Draft Constitution which will go to a referendum this Saturday in Zimbabwe.

Zimbabwe has the distinction of being one of the most literate countries in Africa. Our education system is envied across the continent, our academics are amongst the best in the world and we have a fearless and brave leader in Robert Mugabe. I could go on.



Our President is a blessing and similarly a burden to a country he has led for just over three decades. He has dictated his views,policies and decisions to the collective psyche of Zimbabweans but not without valiant opposition locally and internationally.

In March 2013, Zimbabwe stands at a cross roads, faced with making a decision that will shape the future of Zimbabwe in a manner as yet unknown. This Saturday the 16th of March, close to 5 million Zimbabweans over the age of 18 will queue across the country to partake in a referendum to approve or reject the Draft Constitution.

As you may know,politics is a matter of life and possible death in Zimbabwe. However, faced with such a life changing decision for their country, it is concerningly telling how little information ordinary  Zimbabweans posses about the Draft Constitution. For all our high literacy and brilliant academics, very few Zimbabweans are adept and capable of explicitly understanding legal english. Add to that, the cunning and deceptive nature of Zimbabwe's political hyenas and you have the perfect blindside. Let's depart from the legal terminology and examine the background against which this Draft was written. COPAC dedicated time and resources to obtaining the input of Zimbabweans towards the Draft Constitution. The question that should occupy our minds is, how much of what the people said actually made it into the spirit and letter of the Draft Constitution?
What we know now is the sad fact that Zimbabweans views are not accurately represented. Devolution of power, executive Presidency, Seperation of Powers, Right to Life, Youth aspirations are some of the points raised during COPAC meetings that did not receive accurate translation to the Draft Constitution.

What in effect we have is a document that is the perfect hatchet job of the views of many Zimbaweans. In reference to devolution of power, it is a watered down version of what the people said they wanted. Section 88 pertains to Executive authority and clearly spells out that this Draft is a political compromise between strange bed fellows who seek to serve their narrow political and selfish interests. All this at the considerable expense of crafting a water tight constitution that is reflective of the peoples true will.
I believe the aim of a constitution is not to simply react to history. Zimbabwe does not have the best example of a leader. Our Presidents actions and inactions will never serve as a fitting template. However,for all his shortcomings, the man does not have to be the stencil upon which our constitution is written on. The Draft constitution has been peddled as a document that seeks to prevent another Robert Mugabe. That, in itself is a wrong premise for any constitution.

A constitution should be a fool proof mechanism that safeguards a country's future. Not a set of laws that attempts to retrospectively fix and right loopholes in history.



Zimbabwe was brought to its knees by an Executive Presidency, a compromised judiciary, a weak parliament, a discriminatory and unfair land reform, a culture of human rights abuse and a lack of respect for the rule of law. This was precipitated by an economic collapse and followed up by a compromise Government of National Unity that has left us with the apparition of a new era with this Draft Constitution. Our new constitution should have been cast in stone against the above ills. However, a careful layman's examination of this draft reveals glaring loopholes.

Zimbabwe's Draft Constitution is in no way a reflection of the views of the majority of Zimbabweans, they just do not know it yet.
The executive Presidency remains entrenched in law. A President can dissolve Parliament,has legal immunity, still appoints Judges, Ambassadors and an unlimited Cabinet of Ministers.

Popularly elected Parliament can be dissolved for a number of reasons, even if it were to pass a vote of no confidence in the President. Add to this the fact that citizens still do not have the power to recall members of Parliament, once you have elected them only death will do you apart. The compromised land reform cannot be redressed by the new constitution. Whilst the supremacy of the constitution is entrenched by Section 2, the constitution can still be ammended by selfish politicians in Parliament, without going to a popular referendum. Many Zimbabweans do not know of this, yet they are tasked with making a Yes or No vote. The establishment of a Constitutional Court is a progressive move, however, it is shrouded in a deceptive clause that brings it to actuality seven years after the next election. How many ordinary Zimbabweans know of this? The office of the President of Zimbabwe has been inextricably tied with the personality of the holder of the office in the mind of many Zimbabweans. This is a sad legacy, yet that is precisely the same anomaly that the drafters of this important document failed to see past. The constitution was drafted with Robert Mugabe in mind, not with the future of Zimbabwe occupying the drafters' national conscience.

We do not have to safeguard Zimbabwe against another Mugabe, we have to safeguard Zimbabwe with a constitution that cements checks and balances in a progressive democracy. Zimbabweans outrightly expressed their desire for devolution, this was altered to suit  political negotiators seated at an oak table.

Zimbabwe has an unequal and uneven distribution of wealth, opportunities and resources. Devolution would have aided in correcting this imbalance. Mutare should be able to develop from its own wealth, Victoria Falls should prosper because of its natuaral resources, Gogo Sebata should speak Sotho when she goes to the clinic for free health care at Gwanda Clinic, Takesure Choga should graduate at University with the assistance of student loans, Tete Agnes should be able to vote by postal ballot from Melbourne in Australia, that criminal Chidumo Jnr must value his right to life whilst enjoying the comfort of solitary confinement inside Chikurubi, former MP, Mr Mukwevho must be left to ponder his fall from grace after his parliamentary constituency recalls him from a Parliament seating in Gweru, ZBC TV must be able to screen live political debates without fear, favour or incessant power cuts from local power supply companies. The Auditor-general should order investigations into misappropriation of funds by Government departments. The Constitutional court must seat in Masvingo to decide the constitutionality of the President sending troops to aid a falling dictator.

Ask yourself the question how much of what is illustrated above will ever be possible in a Zimbabwe that votes Yes on Saturday 16 March 2013.
Young people's hopes for a future Zimbabwe are relegated to simple National Objectives, not enforceable by law or creating a legislative duty for the state.

The Draft constitution is a watered down version of the views of Zimbabweans. Politicians did not have the hindsight to include necessary checks and balances for a strong constitution safe from arbitrary abuse.
You want to know why politicians sat down and agreed to decieve Zimbabwe into voting Yes? They did so because they selfishly put the interests of their party above the interests of the country. Voting yes would be adding your  weight to your continued oppression by a system that only gives you perceived power by a ballot. A constitution should never be a compromise, it should reflect a country and its people's explicit expectations set in law. This Draft constitution is not that. Lancaster brought us an imperfect constitution. Every Zimbabwean knows that,however, the current constitution is a choice we can afford to live with. That is, until we vote for a leader who will truly and honestly allow Zimbabweans the chance at a new people driven constitution. The leader who will promise Zimbabwe a new constitution, driven by an independent commission is what this country deserves. This can only happen if Zimbabweans Vote No.

The politician who asks Zimbabweans to Vote Yes, is deceiving you into giving away your country's future for the illusion of a progressive constitution.

Follow ChrisNqo on Twitter!
@ChrisNqoe

10 March 2013

If I could, I wouldn’t: Five reasons I wouldn’t vote for the Draft Constitution


We the People of Zimbabwe...

It begins with so much promise, so much hope but somewhere along the way it teeters horribly towards the edge before catching itself in its skirts and tumbling into an oblivion created by its own self contradictions. The Zimbabwean ‘Final Draft’ Constitution which has taken several years and an obscenely large amount of money to create fails to live up to the task that its creators and the people of Zimbabwe had set upon it. Its genesis was mired in controversy and this less than auspicious birth is reflected in its one hundred and seventy two pages.




As a Zimbabwean living in the diaspora I have also been alarmed by the complete lack of information surrounding the document. Many of my friends had never seen the document let alone read it. Many did not know what the fundamental differences between it and the Lancaster House Constitution it was replacing were and yet more did not have the slightest inkling of an idea what its implications were.
So out of the infinite goodness of my heart, I have summarized my top five biggest gripes with the ‘Final Draft’ Constitution. Comment is free so let’s talk about this document that is supposed to dictate the direction that the Zimbabwean sovereign experiment will take.

1.       Process, process, process
My first issue with the document itself has nothing to do with the document itself but the  way it was crafted. For those of you who follow Zimbabwean events, the Zimbabwean government spent millions of dollars reaching out to the Zimbabwean populace, trying to get their views on what they wanted in a new Constitution. At the end of all this information gathering what then happened? The two principal political parties bickered for months on end, grandstanding and posing, until they finally came up with a compromise ridden version that suited their needs.
Which begs the point, why ask the opinion of Zimbabweans if they opinion was not going to be of paramount concern ahead of the interests of Political Party X vs Political Party Y. Where were the civic organisations, the human rights groups, the universities, the Lawyers and the Intellectuals during the bickering phase? Where were the people of Zimbabwe? Oh yes, that’s right, their voice didn’t count did it.



2.      Executive President
The ‘Final Draft’ Constitution retains the post of Executive President amongst other things that should have been thrown out with the bathwater (more of that soon). The President is described as “the Head of State and Government”.
Most countries like the United Kingdom and Germany separate the two functions, for example David Cameron is the head of government and Elizabeth II is the head of state, François Holland is the Head of State and Jean-Marc Ayrault is the Head of Government. The reason in most cases is to split power and avoid vesting it in the arms of one person. In a country like the United States of America which combines the two, a complicated system of checks and balances is put in place to counteract the resulting concentration of power. Failure to do that means one person elects all Ministers, Deputy Ministers, Permanent Secretaries, Ambassadors, Chiefs, Judges of the Supreme and Constitutional Court, Commissioners of all entities whose function is to provide oversight of the Presidency…. The problem should be apparent.

3.      Retained too much of what was bad about Lancaster
In this section I include: an unlimited number of Ministries (Zimbabwe has almost double (40) the amount of Ministries than South African(25) despite having an economy a tenth of the size [USD550 billion versus USD6 billion], incidentally Switzerland has 7 Ministers), a Senate (again a matter of size), reserved seats in Senate for Chiefs (really? Why?), an amazing ability to grant a right then add a ‘but…’ several chapters down the line. A glaring example is the constitution’s lengthy declaration that men and women are created equal then several chapters later prohibit execution of female criminals under any circumstances (think about it carefully: a man could kill one person and be executed, a woman could kill an entire village of children and receive nothing worse than jail time). Others include property rights which are granted then curtailed for foreigners/descendants of foreigners whose land was “redistributed” (this also after a lengthy description that all citizens of Zimbabwe are equal whether by birth or descent) or in the case of the class of land identified as Agricultural Land which can be seized by the Government with no notice at all (contradicting a previous article), not compensation (contradicting another article to respect International Law [SADC law obligates a government to compensate the owner of the property for the value of the land]), and removing the possibility of the owner approaching the courts (which contradicts the article on the inviolability and supremacy of the courts).  

4.      Too much of what was talked about by Zimbabweans is missing
In this list I will include: multiple citizenship, voting rights for Zimbabweans living outside of the borders of Zimbabwe, retroactive application of some of the provisions of the Constitution (a controversial one I admit but still,,,we wanted it, we should have gotten it), protection or declaration of any sorts of LGBT rights (the writers decided to skip the issue entirely), an attempt (even a weak one) at decentralization of power from the centre….

5.     A compromised document no matter what you call it is a compromised document
It reflects that in its lack of defining anything. The “Yes…but” nature of it all. Government is tasked with protecting freedoms, “within the means available to it” (what are those means? Who decides what’s reasonable, what is sacrosanct and can’t be touched). At the end of the day it is a lawyer’s paradise, you can argue your way out of anything by referring to another chapter within its pages and that’s exactly the problem with long constitutions, especially long bargained ones. It is a dictator’s dream, you get to choose who overlooks your work and Parliament is given the side kick role of rubber stamping Executive Orders. At the end of the day, and most frightening of all, it is a citizen’s nightmare and that’s why I would vote NO, if I had the means to vote this coming Saturday.  

You should too. 


04 January 2012

Pharisees: Why Christians are sometimes so unChristian


Dear Readers, compliments of the New Year to you all and my apologies for my extended absence. I hope I was sincerely missed. Anyway I write this blog from Zimbabwe, which is also true for the previous blog – There is a Sadness, because today I met what I would like to call a Pharisee.

I will not name names, or point fingers but today I happened to be having lunch with one of my dear friends who happens to be a non-believer. He says that his mind cannot perform the leap of faith necessary to fathom the supposed existence of a God or gods. I remember when I met him two years ago, I nodded sagely and told him that I found his point of view interesting. Having lived in Algeria for four years, there is one thing I had learnt above all else, to appreciate and respect those who hold opinions different to mine. Our friendship, marked as it is by that fundamental difference is one of the few I hold dear.

We were joined by two ladies who are firm believers, of the Pentecostal persuasion. And then my cousin, who rounded up the quintet, happened to mention to the two ladies that my friend was an atheist. Dearest reader, it is not often that I almost choke on my food but today I was caught off guard and the muscles of my throat wrapped in panic on the chicken fillet I was swallowing at the time.

“I am scared of people like you”.                
“You people can do anything - you might even murder someone or rape me” .
“Hanging around people like you is going to corrupt me”.

I am glad to say my friend took it in his stride and gamely soldiered through what was a very awkward moment coloured by what constituted hate speech. 

To what must be the eternal shame of every Christian out there, he quoted quite correctly and simply: “Judge not lest you shall be judged.” Her ambiguous equation of morality to religion, the complete disregard of the opinion of the other, the assumption, basic and unassuming, that she was right so everyone else by extension must be wrong; the callous disregard of the life story that this other individual had experienced, the views and opinions that he held sacrosanct, his own belief systems; they were all thrown under the truck by the adherent of a religion that claims to be a religion of acceptance and ‘non-judgementalism.’ Hypocrisy.

And it’s sad that it is a stance that is shared by so many people around the world. So many of the failures to live together in peace and harmony in this world caused by an utter and complete failure to try to comprehend that there is someone out there who holds a belief different to yours. A few days ago as we read about the bombings of a church in Nigeria, a friend of mine felt the need to weigh in with a gem of his wisdom:

‘I hate Muslims, they are always busy killing people, they must be stopped’

I sharply pointed out that not only did the Prophet Mohammed emphasise that Muslims must live together in peace with Christians, that the Koran also described the ‘people of the book’ (Christians and Jews) as children of God who must not be harmed but that far more Muslims than Christians are killed each year by Muslim Fundamentalists and a blanketing of an entire people within the mutually abhorrent acts of a few was as contemptible as Hitler’s Nazism.

Many of my friends know that I am a sharp critic and I have also come to learn that it is easy to criticize and destroy but far more difficult to criticize and build. Let me attempt to build – here is what I think should have happened. On learning of a person who held a belief different to hers, she should have asked and understood why. Perhaps give time even learnt what caused my friend to see the world in the way he chooses to. If she so wished she could have stated her own views on belief and how it coloured her life, and then in the style of a true lady, agreed to disagree.

Because whether you like to believe it or not, your entire life’s experiences, thoughts and opinions fail to comprehend the vast vista of human existence. You have never stepped onto the steps of a temple dedicated to the snake god in Delhi, nor walked through the shadowed beauty of a mosque nor quite understood why the Japanese believe their emperor to be divine. I can hardly be expected to understand why people who are different to me act in the way that they do, but I believe it is my duty to allow them the space to do so in just the same way they allow me my space to carve out my own little corner of existence in this universe that we share.

“I disapprove of what you say, but I will defend to the death your right to say it.”
-Voltaire


17 November 2011

Even Angels Fall

Before you read this entry, take the time to watch this advert which was recently banned by the Advertising Standards Authority.




The sky is falling cried Chicken Little and all the animals in the tale were swept into mass hysteria. A few weeks ago the Advertising Standards Authority Declared the same thing; the heavens are falling and an advert was banned to prevent this imminent Armageddon.

In case you have not been up to date with all the hullabaloo, which in itself testifies to your extreme luck, Axe released an ad which featured female angels falling from heaven seemingly unable to resist the charms of a man who had sprayed a new brand of Axe deodorant. A South African viewer complained that the ad featured angels behaving in a manner incompatible with his belief, ASA ruled in his favour, stating:

The problem is not so much that angels are used in the commercial, but rather that the angels are seen to forfeit, or perhaps forego their heavenly status for mortal desires…


And that was that. Or should have been that except that I took the time to watch the advert on Youtube (along with five hundred thousand other curious people) and the first thought that came to my mind was Chicken Little.

You see, there is a slight problem with the ruling given by the ASA, besides the lack of humour on their part. There is the ever slight issue that the Bible documents in detail: angels have fallen from heaven before. The beginning of Genesis chapter 6 describes angels who not only were enamoured by the beauty of the daughters of Eve, that not only did they fall from heaven, they beget children who became giants. I dare the ASA to take the issue to the Vatican and get them to remove the offending passages for being incompatible with ‘Christian’ belief. And lest we forget Lucifer, that most famous of retrenched angels, fell from heaven to earth.

And that is exactly where my problem lies, this temptation to fall into the trap of labelling every little thing in the world as good or bad, black or white, safe for work or not safe for work, ANC or DA, us or them. Two little neat categories into which we like to squeeze the world as if it fits. Osama Bin Laden was Muslim therefore Muslims are bad and must be stopped and searched at airports. Whites once colonised Africa so they must all be bad. Christianity is good therefore it is all good. This is not only an inaccurate, simplistic, small minded view but a dangerous one as well. Intolerance has roots in a lack of understanding, in a failure to appreciate the view of the other, to refuse to leave the confines of one’s comfort zone, to label every “other” as bad.

It is a dangerous mind-set that fails to appreciate the complexity, the variety, the sheer stunning range of human beings. That fails to appreciate that the everyday is rooted both in the simple and the complex, that fails to reach out to the ‘other’ and prefers to sit, solidly rooted in its ignorance, refusing to accept that even angels can fall, that the portrait of the world we choose to see is often not the whole story.